Life After Life

[Continuing from the previous conversation Pseudo Spirituality on Apr 4, 2004]

Guruji was reading the morning paper. “Amazing news today,” he said. “A man came alive after being declared dead for 2 hours. The family was about getting ready for his final rituals when he woke up.”

I said that these kinds of incidents seem to happen to lot in India.

Guruji replied: “They are happening more frequently these days. In Mahabharata, Yudhisthira asked Bhishma Pitamah if he had seen anyone who came back from dead. After thinking for a moment, Bhishma said a long time back he had seen a child who came back after dying. Never after that. On the other hand in the last 50 years we have seen numerous such examples. May be it’s a tactic, to get people pay attention to the supernatural. I have seen 5 such people myself, even around here in Vraj.”

“Can yamadūtas (messengers of death) really make mistakes?”

“It’s a deliberate mistake, so that a common man who is completely materialistic starts to realize that there is something after death and all these [spiritual] things are not just figments of imagination. These stories do make one pause to think. In Gujarat an old lady came back after death. She asked Yamaraj (god of death) what should I do after going back? Yamaraj said whoever you bless will have a son. She has since blessed thousands of women and they all had boys. Now all these kids must be hearing her story from childhood, how she rose from dead and how they were born by her blessing. It creates a natural faith and respect for spirituality.”

“That’s true, Guruji,” I said. “I wonder why I don’t hear these kinds of stories in the US. May be they don’t publish them?”

Guruji said: “There have been many such cases there as well. Raymond Moody has written extensively about it, about near-death and after-death experiences. People there also wonder about these things.”

The Eternal Religion, Life and Death

Q: “Guruji, I was watching a documentary about Pygmy people on TV. It was amazing that in all their activities and songs they were thanking Nature from morning to evening.”

Guruji: “Yes, they are Nature worshipers. They live according to Nature, including most native tribes of Africa and and even Americas. Nature is the eternal religion, as we are living with Nature. And as soon as our behavior goes against Nature, we don’t experience anything except sorrow and frustration. Imagine someone who can understand his own nature and also Earth’s nature. How glad he will be, how close he’ll feel close to Earth!”

Q: “Does knowing Nature mean knowing natural laws like gravitation, etc, or something more subtle?”

Guruji: “Think of it this way: Let’s say you made friends with somebody, so there will be rapport between your nature and his nature. You don’t necessarily have to figure out how his finger is working or the coffee that he just drank how is it getting digested inside him. Those things are no longer important. It’s a feeling! When somebody starts feeling the nature of mother Earth, for them it’s not important why did this tree grow and how did it grow. If I know Her, I’ll accept the tree as part of Her. Will not add my own conditions that it should like grow this and not like that. When we accept Nature and start understanding its beauty, we’ll accept it in its totality. That’s intimacy.

“Say you fall in love with someone. You won’t process how frequently she’s blinking or how many hair does she have on her head or show fast they are growing. If she sneezed, at how many miles per hour the wind went out of her nostrils (laughs). You’ll accept her in totality. If we are tuned-in or intimate with Earth’s nature or have fallen in love with Her, we won’t question these things. And if I’m tuned enough, may be I’d prefer living in a cave which Nature has made Herself, instead of corrupting Her landscape. When there’s the feeling of love, there’s no feeling to dominate, only acceptance. This is true friendship, it’s very rare but must happen.

“This is an axe on all established religions. Always remember these words:

“कब तक पूजें पदचिन्ह किसी के
चलें हम भी, छूने क्षितिज को “
(Why keep worshiping someone else’s footprints? Let’s go ourselves, reach out and touch the horizon!)

“We should realize that these possibilities are open for everybody – from a Pygmy to a modern American.

“I’ve seen we have more open and concentrated discussions on the phone. May be telepathy works better this way since it’s telephone (laughs).”

* * * * * *
Guruji: “It’s very cold over here these days.”

Me: “I like cold weather.”

Guruji: “I like cold too. But it’s also fun to say that the cold weather is killing us (laughs). It’s a different kind of pleasure to whine like this – it’s a pure Indian thing. Even after eating the choicest food in a party, people complain they are going to die that they’ve eaten so much (laughs). See, even when somebody falls in love, they say ‘he died on that girl’ [Ed: sorry, no easy way to translate that in English]. “The cold weather is killing us”, “we are dying in the hot summer” – we are very much in love with death, so in every situation we discover that word. May be we understand the love affair between life and death. Even death is a poetic experience.”

“It takes time to realize how much love life holds for death. Doesn’t life just run all life long in order to finally unite with death? Real beauty is born only in the moments of union. Moments of union are always beautiful!”
[From Guruji’s yogic commentary on Srimad Bhagvat Gita]

“The mother of our water-tanker driver died a few days back. I tell you it was such a beautiful death! She was hail and hearty – no health problems. One day, after some household chores, she asked her daughter-in-law to prepare her bath. After her bath, when she got up, she suddenly felt dizzy and fell down. When people came to help her up, she asked for her husband to call him quickly. When he came, she was lying on the bed. When the husband entered the room, she said to him, joined her hands, ‘Our companionship was only for this long. I don’t think I’ll survive. If you can save me, save me, otherwise please forgive any transgressions. I’m leaving.’ Then she died!

“Can you imagine how deep tuning and love the husband and wife must have had, how much she must have cared for him? Both of them were saintly – I’ve met with both of them. I’m proud to say that I’ve met them. Even the big-shot sadhus haven’t died like this. It was a conscious death – within 5-10 minutes everything was over. This is true love! Even after becoming grandparents, she was asking him with folded hands to forget any faults. If not them, who do you call saints! In India, there are so many unsung heroes, genuine people. You’ll find them all over the place.

“There was a similar story about a temple priest who died about 2 years back. It was also very touching – we all became emotional after hearing that. He was a priest in Radha Kund. For some time he was feeling sick. One afternoon, when he was doing the puja, somebody came to tell him that his wife had just died. The priest said, ‘She’s gone? All right, I’m coming.’ He finished his ceremony, went home, laid down next to her, took her hand, and died then and there!”

[20110324-3] Dated: Jan, 2002

Kali Worship, Vimalananda, Ethereal Beings

Guruji: “I just finished reading “Kali’s Odiyya” yesterday. Most of it was good but some things were beyond comprehension. It appears to have a mix of fantasy as well, for example, when he cuts Sandhya’s body into pieces. I mean, people who are able to contact such super beings, and can go outside their body at will, have the shafe-shifting ability and can turn into a dog, why would they bother about trivial matters? And there’s the physical relationship of cousins – Sandhya and Shambhu, and their aunt Prema encouraging them, and despite having such powers she simply died of malaria! On one hand you are talking about supernatural powers and on the other hand you die such a trivial death. And eating her corpse as the last rites! That is quite strange.”

Q: “Is it only fantasy then?

Guruji: “It appears to have a blend of reality as well, especially the rituals about Kali’s worship and the description of ‘Odiyyas’ which are very similar to nature spirits. In this book, apparently his personal fantasies have gotten mixed as well, especially that part about his sexual relationship with his cousin. Even though you sometimes get to hear such cases, but they have gone too far in it. But it has been never heard of that the mother herself is encouraging them on and keeping it secret from the entire household! If you have left all inhibitions and not accepting social norms, why are you living in society at all? The point is, if we are not accepting the social structure, and have broken all social taboos, then after breaking all social taboos you should be away from society. You are breaking all the social rules and yet completely thriving on society, this is a hypocritical thing.

“Couple of things he has said in the book are really good. For example what he said about non-violence, it was a very good statement. Until there’s love in the heart, violence will never end. That is exactly the fact. Book is amusing though. It mostly talks about the black magic rituals in the villages of South India, which they have tried to connect to cosmic consciousness, etc.

“Another interesting thing is the reference to the book named Aghora Rahasya. I have heard about it from some South Indians. The author is some Nambudiri brahmin. The community of Nambudiri brahmins is known as masters of black magic in South India. In villages there, no one would dare bother any Nambudiri living in their village, because they know if he’s pissed, he could wreak havoc on their homes and the entire village. Adi Shankaracharya was also a Nambudiri brahmin. These people have a deep knowledge of tantra, through tradition only.

“I have discussed about aghoris with many people, and Aghora Rahasya is not about real aghoris, but it has a lot of information about going to smashan (cremation grounds) and catching ghosts, or to do black-magic rituals. The simplest method in that book is to find the skull of a freshly cremated corpse, one which is half-burned, and on the new moon night cook rice and lentils in it and eat! If you did this, the ghost or the spirit of that body will come in your control, and will start telling you things and get your work done. This is the first initiation – cooking and eating rice and dals in the skull of a corpse, flavored with its brain (laughs). There are many such methods described in that book, to contact ghosts and earthly spirits.

“And the other aghora tradition, of Dattatreya and Gorakhnath, that is of course a very high form of aghora. They have nothing to do with ghosts. Their objective is to live in smashan and gain contact with Shiva, who is known to live in smashan.”

Q: “Guruji, what do you think about about Vimalananda’s (Robert Svoboda’s) Aghora books?

Guruji: “They are very much near to the facts. Although there are some incidents that Vimalananda suggestively narrated, which Robert Svoboda has credited to Vimalananda himself, but those are stories of Aghori Kinaram. But otherwise that book is very good. It definitely adds to the general knowledge. These discussions are common among aghoris or yogis. It could have been me talking! About Dattatreya, Shiva-ji, Kundalini, yantras – these are some of the fundamental subjects. Vimalananda is real. I have read all the 3 parts. What he has said about Dattatreya, about Krishna, Shiva-ji, aghoris, Girnar, about Dhuni, etc, these things are possible and they do happen.”

Q: “It is mentioned in those books that Vimalananda had met Lord Dattatreya and Guru Gorakhnath.”

Guruji; “Some of it is exaggeration as well, for example, about Babaji. Gorakhnath was mentioned in the context of what he called avishkara – inviting a deity to enter somebody’s body. There’s no mention of a direct meeting.

“You’ll find a lot of people like Vimalananda in Maharashtra. “Navnath Charitra” (stories of the nine Naths) can be found in every home. Saint Gyaneshwara himself was a Nath yogi. I think it’s a fairly common knowledge there about Guru Dattatreya – he is called Datta Guru there – and about immortal Naths. In Gwalior, we used to think that Dattatreya was only a god of Maharashtrian folks, since only they used to go to Dattatreya’s temple. People in central area are not very familiar with Nath tradition. But that book is very factual. Of course, there’s always some elaboration, some dramatization. But even then, it is 95% fact.”

Q: “Guruji, the aghora mentioned in that book, is that practiced for power or for self-realization?

Guruji: “See, the system of Vimalananda was tantric system, which has ritualistic practices for a direct experience of the Goddess and to gain powers from Her, practices like Shava (corpse) Sadhana. It is fairly commonly known in central India that people do these things (Shava Sadhana), even though in reality it is very rare to find people who actually know such practices and have actually done them. Yet, there are people who do these practices and surely gain contact with a super spirit.

“What he has mentioned that the goddess first came in the form a white jackal, that is also a fact. White jackal has come here (academy campus) as well! Our watchman saw it – there were flames coming out of its mouth. It happened in 2000 winter, and after that, there was a complete change in scenario over here! It was in 1999 december of 2000 January. People call it ‘Siawoli’, and fire emanates from its mouth. It is considered a form of the goddess. In addition, the devotees of the goddess who are practicing the tantric system offer meat to the jackal as an offering to the goddess. If the jackal cries out after eating the sacrificial meat then it is considered that the goddess is appeased. In Bengal, women-folks produce ‘hulu’ sounds on certain occasions – weddings for example. That is also an imitation of jackal. It’s exactly the same sound, you should check that out. Since the goddess worshiping is an integral part of Bengali culture, they know this connection. And ‘shiva’, the name of the goddess, is an exact Sanskrit word for she-jackal. There are some really amazing tantras in India.

“This kind of knowledge is spread all over the place. Some of it is documented in texts, some are transmitted through traditions.”

Q: “It’s hard to distinguish what is true and what is bogus.”

Guruji: “Yes, only with experience you can tell what is possible and what is not. It’s a research work.

“There was a pundit in Mathura who had gained control over a yakshini (a powerful ethereal being). There are lots of ways described in tantras to gain control over different kinds of yakshinis.

“He could do miracles with the help of that Yakshini, like being able to tell anything about anybody, causing hail-storms, raining of stones, etc. But when he was about to die, he realized the terrible consequences he was going to suffer. So he called his sons and told them this ‘I’m sending her to a far-off place. Before she returns, tie my body to a heavy stone and drown me in Yamuna river, otherwise she’ll take me with her’. See that’s the point. If you enslave an astral being for material gains, you won’t be able to get away from it after death. They are powerful in that domain! You force them to be a slave against their will. If she had served him out of her own will, it would have been perfectly fine.

“So he sent her away and before she could come back, he drowned himself in the river. What happened afterward is just unimaginable! It rained blood in their house, his dead body when recovered was found filled with human feces in the mouth! It was unmentionable what all happened to them. That’s why the wise men have said ‘Beware! All such businesses have a terrible end.’ You get some publish adulation but ultimately suffer the consequences yourself.

Q: “Guruji, what do these ethereal being generally do?

Guruji: ‘Well, these ethereal beings have a totally different sense of time from us. What a lifetime is for us could be just a day or two for them. And they have very long lifespans – thousands and even millions of years long. They live very long!

Q: “If people know about these terrible consequences, why do they do these things – force ghosts, yakshinis, etc, to do their bidding?

Guruji: “For greed, for fame, public adulation, for earning money, doing business, impressing people, what else! Feeling of power is very intoxicating. Everybody wants credit for doing favors, everybody wants people to sit at their feet and worship them as gods. All these things lead people on these paths.”

Q: “Guruji, are there any tantric practices in our yoga tradition as well?

Guruji: “No, we don’t have a system to force anybody against their will. They can contact us on their own, and they do. That is a better option, if there’s friendship on an equal footing. Remember, friendship lasts only among equals. When you are able to raise your standards to their level, they’ll automatically contact you. Before that, it’ll be forced.

“Even this name you must have heard, X. He went mad in the end! He also developed rectum cancer. He was trying to gain control over a yakshini. That ritual failed and he went mad and died as if he was suffering in hell! He had a really terrible death.

“Think of it this way – you are blackmailing a very powerful person to do your bidding. The day you loose your hold, he’ll destroy you. And when you deal on equal terms and you yourself have become powerful, there might be a friendship. That has always been the difference and will always remain so. And self-progress can only happen through Yoga; there’s no other way. Self power can only increase through yoga. And the purpose of Yoga is always perfectly clear! Instead of catching some other spirit to gain knowledge about the spiritual world, why not control your own spirit and gain that knowledge – didn’t it also come from the spiritual domain? And you don’t blackmail yourself.

Q: “This is a very fascination subject. How can I develop a general understanding of the subject?

Guruji: “You’ll pick things up along the way. Buy a set of books – “Mantra Mahodadhi”. You’ll gain a lot of knowledge about mantras and tantras. It’s not of any practical use though. There are a lot of tantric rituals and mantras described in that book, only for the fulfillment of material desires. And I’ve found that many mantras given in that book are incorrect. But it’ll help with the general knowledge of the subject.

Q: “Guruji, did you specifically study this subject to understand all this or did you gain the knowledge automatically?

Guruji: “You can say I understood it automatically (laughs). See, I’ve never studies mantras but when I hear one, I can tell if there’s a mistake in it and what that mistake is. It comes from inside whether this is wrong or right. Somebody gifted me Mantra Mahodadhi few years back. When I looked at the rituals prescribed in the book, I was surprised. Based on that, miracles should have been an everyday occurrence, since there’s no dearth of people in India engaged in such tantric rituals. But when my attention went to the mantras, I realized that most of them were either incomplete or had incorrect pronunciation. There are many technical mistakes in the book, which either have been deliberately introduced or have somehow gotten in there. That’s why they don’t give any results.

“I’ve never studies any mantras. But with yoga practice, you acquire the ability to analyze everything, even including the ritualistic worship of any god. And ultimately these rituals are kamya karma, for fulfillment of material desires. No more than that. I have observed that if a person practices yoga – sincerely, consistently, regularly, their desires get fulfilled automatically. That is more preferable. The best thing is if Nature Itself starts taking care of you. And after reaching a certain state, whatever the man utters becomes a mantra!

“That’s why you’ve never seen me reading a mantra, in puja or otherwise. We play Damaru, which is more than enough. Memorizing the mantra and then showing-off in front of people by repeating them doesn’t make any sense to me. Simplicity is the biggest deal. And the simplicity of a person develops only when all his desires are near the state of fulfillment. He won’t care for anything! Why does a man crave money or power? To fulfill some desires. If your desires are already fulfilled, then why would you go after them? If the Nature starts favoring you then you won’t have to worry about anything.”

[20090802-2] Recorded: July 10, 2003

Mother Earth is Death Herself!

[Guruji recounting a dream]

Guruji: “It’s an old dream, very terrifying. I saw large number of people doing parikrama (circumambulation of the sacred Goverdhan mountain). I was standing with a very tall man; I was barely reaching his waistline. He was totally black and looked extremely horrifying, with no hair, and his teeth and nails about 4-5 feet long! And behind us, there were millions of funeral pyres burning.

“We were merrily talking. Just then, I saw him casually pick up a passing man, using his nails as forks, and start roasting him on the funeral pyre behind us, all the while talking to me. The man he picked up started crying loudly due to the pain. I asked, ‘if you want to kill him then kill him; why are torturing him like this?’. He answered that until the man’s blood boils in his veins and turns blue, it won’t bring out the flavor! After some time, he ate him and picked up another man the same way!”

“It was a very strange dream. Its still very vivid in my memory. Later when I discussed this with people, I found out that when you heat up the blood to a certain temperature, it actually turns blue. And the most terrifying thing was what he said about blood and developing flavor! It means that in future a lot of people will die out of some blood disease. Their blood will turn blue due to this disease and the torture will lead to their death.”

Q: “Guruji, did such dreams help you give some direction in real life, or were some sort of premonition of events to unfold?”

Guruji: “Yes it does give direction in life. And you also get to know about coming events, in a different way. The black man I saw in my dream could have been anybody. Goverdhan is known as kala devata (black deity). Yamaraj (lord of death) is also black, and the Kaal of Yamaraj is black too. One thing is clear is that the next century is going to be soaked in blood, much more compared to the 20th century! And the next 20-22 years are going to be be very significant.”

Q: “What do you mean by ‘Kaal of Yamaraj”?
Guruji: “Yamaraj is the god of death, and Kaal is a special messenger of Yamaraj; he is death only. Kaal is the one who carries the noose, is totally black, and always remains naked; his description is very terrifying. I feel the man I saw could be Kaal.

“Kaal has other meanings as well. One is Time in Its entirety. Other is, when they say ‘his time has come’ – the moment of death. When we read about Kaal, it’s actually description of the ‘moment of death’ personified – black, with a noose in his hands, etc. I saw this dream around four years back.”

Q: “Guruji, in Mahabharata, death has been described as a lady who prays to lord Brahma that she didn’t want to kill anybody.”

Guruji: “Yes, and she is very beautiful! There is no difference between death and Mother Earth. That is why we also call Earth as mrityuloka, the domain of death. And she is the most beautiful lady in the universe. When she prayed that she didn’t want to kill anybody, Brahma’s blessing to her was that she will never be blamed for anybody’s death. So nobody blames her for anything, they simply cannot. Mind it, Earth is death herself!
“We also know that whenever a person dies, the cause is always something else. They’ll say it was an accident, or drowned in water, or brain hemorrhage, or snake bite, etc. Have you heard anybody ever say that a person died because death arrived? Even if a people dies when a building falls, people don’t say it was Earth who killed him. For them it was the building that killed. If drought strikes some place, they say people died because of hunger.

“Think about it. It is very important. Mother Earth is death herself. As they say, death always walks alongside a person, which is true because we are living on it. And see what happens after we die, we get mixed up in Earth only. We go back to Earth only.”

Q: “How are Yamaraj and Kaal involved in this?”

Guruji: “There are two things here. Our souls have come out of the Void (shunyata), which is also carrying Earth. It is a form of Shiva only, that’s why jiva1 is also called Shiva. Now when the union of Shiva and Earth takes place, multiple life forms are produced. But the soul in a life-form is coming from Void only. The domain of the soul coming out of the Void is that of Yamaraj. He has no concern with the earthly matters. But what a soul learns, experiences, and gains out of its contact with Earth is definitely his concern.”

Q: “And what goes back to Earth?”

Guruji: “All parthivta, all that is made of earth. The five elements belong to Earth only, and they dissolve back in Earth. But the eternal substance inside us, one that is the form of Shiva, which is formless, unmanifest, and eternal goes somewhere else. This is where the domain of Yamaraj starts from. The ‘otherworldly’, which is completely separate from the material world.

“These are some stunning revelations. Until now, we were just hunched over Earth, but there has to be purpose to it too. Until now we’ve been thinking about the consciousness of Matter (chaitanya padartha). Now we are gradually moving towards the consciousness of the Void (chaitanya shunyata).


“Then we’ll move to the consciousness of Time. It is beyond even the Void. It is ever present, and yet ever beyond. Remember the movie ‘Matrix’, the scene where the Agent caught Morpheus and was saying to him: ‘I hate this place. I need the code to get out of this place, and the code is in this mind. Give me the code’.
The whole deal is get this code. Once we get this code, we’ll be able to get out of this ‘Matrix’ (laughs). “

[20090802] Conversation recorded on: [..]

Notes:

  1. jiva is immortal substance in all living being

The story of master Manveer Singh

Some people came to visit Guruji from their village near Meerut. They were almost bursting with excitement. When asked what was the reason, they said they have witnessed one of the most amazing incidents with their own eyes. Here’s the story they told..

Master Manveer Singh had been sick for last few days. On this fateful morning the news of his death spread through the village. Hundreds of people thronged to his house since in the course of his life, he had taught almost everybody in that village, and thus he was well admired and respected. Since his son worked outside, the village elders sent couple of men to fetch him to perform Manveer Singh’s last rites. While the men were gone to fetch his son, the elders prepared the dead body for cremation. They bathed and decorated the body and layed it down on an arthi (bamboo bier/frame on which the dead body is carried to the cremation grounds). Son’s village was a little far off, and the only transportation available was motor-cycle. It would already be evening before the dispatch party could come back. While everybody was waiting, Manveer Singh suddenly sat up from his bier and asked for a glass of water..

First reaction among the visitors was of course that of panic. With stories of ghosts and ghouls taking over a dead body so common in India, especially in villages, that it took them some time to come to their senses. After a while, the elders gathered some courage and asked master Manveer Singh ‘Ma’sab, what’s going on? You’ve been dead since the morning, at least two doctors declared you clinically dead and now you are talking!’

The account master Manveer Singh then narrated of what had passed is most amazing. In his words:

“I was sitting in my living room reading a newspaper. I heard someone knocking on the front door asking for me by my mother’s name: ‘Does Smt. Kamala Devi’s son Manveer Singh live here?’. I thought they must be some relatives from my mother’s side visiting from a her village so I told them to come in, the door was unlocked. Two men came in, one of them was quite tall, and the other one equally short. They were dark-skinned, very muscular and only had a loincloth around their waist and a turban-like cloth wrapped on their heads. Besides these two pieces of clothing, they had nothing else on their bodies.

“The shorter of them asked me a bit harshly ‘Are you Kamala Devi’s son Manveer Singh?’. I said yes. He told the taller guy – ‘let’s get him then!’. Both of them came forward and grabbing my hands rushed me out of my house. My first thought was that they were kidnapping me [Manveer Singh didn’t realize then that his physical body was left behind] . Outside the house, the shorter guy said again ‘let’s take him up’ – and they pulled me up in the air! Then I thought may be I’m having a bad dream. As we rose up in the sky, I saw my house, my village then the city of Meerut, the Indian peninsula, the continents – we rose so high that I could see the curvature of earth.

“We subsequently entered what appeared to be an entire city. The buildings there were huge, and they were all shaped like the Konarka sun temple in south India. Outside some of these buildings, I saw very long lines of people waiting to get inside – and occasionally I would hear loud orders such as ‘throw him raurava hell’, or ‘burn this guy in kumbhipaka (another hell)’. Interestingly, the people were always called in by the names of their mothers. Anyway, we reached a building outside which there was a very short line [it would appear that that must have been the line of virtuous people and since master Manveer Singh lead a very honest and virtuous life, he didn’t have to stand in punishment with the others].

“Again, I was called in by my mother’s name. Inside, I saw a very large man, about 8 to 9 feet who appeared to be very old and had a large pure-white beard. This man had a very blissful air about him and glory seemed to be emanating from him. He asked the shorter of the two messengers for the requisition letter. The shorter guy took a piece of paper out of his turban and gave it to him. The white-bearded guy looked at that paper and said ‘There must have been some mistake, you’ve brought the wrong guy’ [it would appear that the mistake was in the name of the mother, there was some other Kamala Devi’s son who’s time was up]. The shorter messenger replied ‘Sir, we only did what were told. This is the only Manveer Singh son of Kamala Devi we could find’. The white-bearded guy looked down from his chair and said ‘It’s still not too late, we have time. Send him back and bring him again after 2 years‘.

“While the ‘officials’ were having this conversation, I was feeling extremely relaxed and happy in that place – I had no desire to go back and was wondering if I could stay there forever. The messengers took me out of the building to send me back – I asked them would it be okay if we could stay there a little longer. The shorter guy lashed out at me ‘Fool, because of you we’ve already wasted so much time, get the hell out of here’. He kicked me on my back and I started falling down again. As I was falling down, I saw the same sequence of images – first the curvature of earth, then shape of continents, country, city of Meerut, my village and then my house. Outside my house, I saw a corpse on a bier ready for cremation with a lot of people gathered around. I was sure I was going to die falling from this height and I cursed my fortune that I would die landing on a corpse! As I got a closer look, I realized that it was me itself! I regained consciousness only after I was in my body.”

As master Manveer Singh was telling this, he was still sulking over the fact that it was so peaceful up there and why did he have to come back. Anyway, life slowly went back to normal. Two interesting changes were observed though – first, for the first few days after the incident, he felt very thirsty all the time. He would drink lots of water and it still wouldn’t quench his thirst. Secondly, the area where the shorter messenger guy had kicked Manveer Singh had become completely numb – the skin had turned black and there was no sensation left in that area.

After hearing this story, Guruji asked the visitors to keep an eye out for what happens next. Two years later, master Manveer Singh was coming back to his village on a tractor, after buying a buffalo from an animal fair. Somewhere on the way, the tractor went over a sharp bump – one of the iron rails on the side came off and impaled Manveer Singh through the head. He died right then and there. It was exactly on the same date he had died and came back two years earlier!

Guruji said that may be these kind of mistakes [people being sent back from death since their time wasn’t up yet] are being deliberately made. As the society is making progress materially, we are also being constantly reminded to not forget about the other world, that there is something beyond our visible world as well.

This is the unbelievable but true story of master Manveer Singh.

[20110109]